A definition of patriotism (ca. 2013)
By David Benjamin
MADISON, Wis. — According to the “originalists”
who currently dominate the Supreme Court, little has changed in
American politics and culture since the Fourth of July, 1776. But if you
look closely, 237 years after the Founding Fathers signed the
Declaration of Independence, there are a few teensy differences.
Consider, for example, the definition of
“patriotism.” A
self-described “patriot” in ’76 had qualities no longer patriotic
. Paul Revere and Sam Adams were, for example, the least conservative
guys on the block. They were bolsheviks ready to take up arms and
overthrow the established order. They believed in elections and in
representative, secular government whose power derived neither from
bishops nor aristocrats nor kings, but from the people. They were
geopolitical isolationists who opposed the creation of a permanent armed
force.
On the other
hand, the ’76 patriot was a racist tolerant of slavery, a colonialist
indifferent to the genocide of native Americans, a sexist with no
concept of women’s rights and an elitist who reserved suffrage solely to
property owners.
Moreover — and
here was perhaps his worst oversight — he did not foresee the evolution
of the corporation, nor of the financial industries that sustain it.
Nowadays, a “patriot”
is a whole different fish. Although more eager to take up arms than his
18th-century forebears, he takes them up purely for the fun of it.
Although he favors the overthrow of the established order, he prefers to
accomplish this so selectively — preserving certain federal blessings
to himself while denying them to others — that the established order
deems him an idiot and thrives on his political incoherence. The
establishment knows that, even if this so-called patriot tried to use
his arms to overthrow the nation he says he “loves,” he’d hit nothing he
was aiming at and probably end up accidentally shooting his wife in the
ass.
The modern “patriot,”
while “loving” America, sees the secular regime preferred by
Washington, Jefferson and Franklin as a godless tyranny. He believes the
founders, despite their clearly stated intentions and their hatred of
European theocracies, intended America to be an exclusively “Christian”
(well, Protestant) nation that imposes one faith on all citizens,
requires schoolchildren to pray to Jesus on their knees in front of the
Flag and before every football game,
and renounce — as blasphemy — all scientific discoveries since,
roughly, 1850 (except for, maybe, penicillin, Rogaine and Viagra).
Today’s “patriot” worships armed forces, recoiling at suggestions that the biggest military-industrial complex
in the history of the world, larger than the forces of the next
best-armed 14 nations, is a bottomless money pit and — because of its
appetite for war — a threat to the democracy it purports to defend. The
“patriot” worships death at a distance. He cheers for his godly army to
intervene wherever on earth there is conflict, but holds himself
fastidiously apart from the patriotic gore that is his military
juggernaut’s effluent. His patriotism consists of hiring young “heroes”
to do the obligatory dying, and giant corporations to manage the
carnage, sell the body bags and provide the fuel that flies the dead kids home.
The “patriot”
of 2013, although still infected with racism, has forgotten slavery. He
gambles innocently at casinos run by the survivors of a thousand
massacres. He’s willing to let girls vote, but isn’t ready to give them
full dominion over their ovaries. A true “patriot” believes in the
sanctity of life until birth.
A “patriot”
believes in a lot of rights, except those that have gone too far, and
he knows what he means by “too far” even if he can’t explain it. He
believes that workers who join together to fight for better wages and a
safer workplace have gone “too far” and imperil the God-given freedom of
other workers willing to labor for less than a living wage without
safety, security, dignity or the right to pee.
A “patriot” knows that a businessman, boss or corporation
has “rights,” modeled after those specified by our Founders but that
corporate rights — augmented by wealth and the political power that
wealth purchases fair and square on the free market of self-interest and
obeisance — are proportionately greater than the Founders’ outmoded and
quaintly humanistic original rights. The modern “patriot”
honors the corporation by will or by command — as he worships his Lord —
in a host of ways. Above all, he consumes — rampantly — without regard
to consequences. He buys, patriotically, the output of corporations,
from sweatshop jeans and peasant-labor smartphones to coal-fired
electricity. He spends freely in support of capitalism toward the day,
not long from now, when America, from sea to gummy sea, evolves
naturally into a vast corporate product — a coast-to-coast landfill
sizzling like bacon on a grill, under a purple haze of celestial filth,
where every fetus is carried to term only to die of emphysema with its
first breath.
Our Founders had few corporations,
but surely they would feel a fatherly awe if they could behold today’s
born-in-the USA nation-states. Like us, they would kneel, pledging
allegiance to the corporate mission to sustain a torrent of wealth into
their vaults and tax shelters while we all scurry to catch the spill
from their bulging pockets, and revile the few upstarts and “activists”
who mistrust their goodwill, who misunderstand the patriotic genius of
moving old jobs overseas to make way for newer, fewer, but better jobs
for loyal Americans who deserve them.
A patriot,
whatever his flaws, used to be someone who stood side-by-side with his
fellow citizens, ready to defend — with his life, if necessary — the
equality of every human being and justice for all. His three sacred
words: “E pluribus unum.”
Now, a true patriot (cue the flag, turn on the wind machine, strike up “God Bless America”)
knows the price of equality, justice and even life — both retail and
wholesale — and will buy just enough of each to make himself
comfortable, pay the security company and keep the riffraff beyond the
perimeter. His three sacred words: “I’ve got
Wednesday, July 3, 2013
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